About Us

Bahroop came into existence in 1996 when a group of people from different walks of life decided to share their experience with a larger section of the society. Its productions Kale Kauwe Ne Kaha, Dekh Tamasha Dekh, Baghichha Bachharam Ka, Zaharqand, Soopna Ka Sapna, Aur Kitne Hiroshima, Yahan Se Shahar Ko Dekho,B-Three, Hamare Waqt Mein, Saaye Hamsaaye, Woh Bhi Thei Apne and Panahgaah were awarded byDelhi Urdu Academy, Government Of NCT of Delhi in 1997, 1999, 2001, 2003, 2004, 2005, 2006, 2007, 2008, 2009, 2010 and 2011 respectively.

Its play Soopna Ka Sapna was staged in 5th Bharat Rang Mahotsav. Bahroop participated in various festivals like Bahoorupi organized by Rangayana, Govt. of Karnataka and Shiv Sanchara National Theatre Festival, Sanehilli, Karnataka. Other successful productions have been Kath Jogi, Madhvi, Toot-Te-Parivesh, Banailey, Reech Gaan, Thank You Mr. Glad, Bada Bhand To Bada Bhand, Nahi Chahiye Hamen..., Kabira Khada Bajar Mein, Men Without Shadows, 1857, Jangal Ke Daawedaar and Cheezein Toot Rahi Hain.Bahroop's Ghair Zaroori Log, 8/6, Yahan Se Shahar Ko Dekho, Spartacus and The Life of Galileo were selected as one of the best plays of Delhi for the year 2001-02, 2003-04, 2004-05, 2005-06, and 2007-08 by Sahitya Kala Parishad,Government Of NCT of Delhi.

Bahroop has also organised talks, seminars and workshops with eminent personalities like Habib Tanvir, J.N. Kaushal, G.P. Deshpande, Satish Anand, D.R.Ankur, Vinit Kumar, Chittaranjan Tripathi, Shrikant Kishore, Piyush Mishra, KS Rajendran, Suman Kumar, HS Shiva Prakash and Mushtaq Kak. It publishes a theatre magazine, Bahroop Theatre Digest.

Monday, 25 March 2013

Staging 'Chauraha'



Makarand Sathe's 

Design and Direction

Suman Kumar

JNU Convention Centre
7 April 2013  9 PM

***all are invited***


Urban middle class life in our country today is full of paradoxes. And the play “Chauraha” tries to expose many of the contradictions in the society through different characters. The play deals with various issues that confront our society and shows how most people are in a quandary when faced with possible choices or no-choices. Communal tensions, the questions of caste, the status of women, the plight of the downtrodden, the dilemmas facing the intelligentsia, the debates over economic policies, increasing inequalities, the clashes of multiple identities – Makarand Sathe tries to capture the interplay of all such issues.  There is a zeal to change things but the status quo persists with a vengeance. There is a search for peace but there is a violent undercurrent. There is a sense of togetherness but there is opportunism and a visible disconnect.